Hugh B. Brown, A Final Testimony

Hugh B. Brown, A Final Testimony in An Abundant Life: The Memoirs of Hugh B. Brown

"There is not enough of the attitutde of the sincere investigator among us. When we come into a new field of research that will challenge our due and honest consideration, we should be warned against coming too quickly to a conclusion, of forming a decision too hastily. We should be scientific - that is, open-minded, apporaching new problems without prejudice, deferring a decision until all the facts are in.

"Some say that the open-minded leave room for doubt. But I believe we should doubt some of the things we hear. Doubt has a place if it can stir in one an interest to go out and find the truth for one's self. I should like to awaken in everyone a desire to investigate, to make an independent study of religion, and to know for themselves whether or not the teachings of the Mormon church are true.

"I should like to see everyone preprared to defend the religion of his or her parents, not becuase it was the religion of our fathers and mothers but because they have found it to be the true religion. If one approaches it with an open mind, with a desire to know the truth, and if one questions with a sincere heart what one hears from time to time, he or she will be on the road to growth and service.

"There are altogehter too many people in the world who are willing to accept as true whatever is printed in a book or delivered from a pulpit. Their faith never goes below the surface soil of authority. I plead with everyone I meet that they may drive their faith down through that soil and get hold of the solid truth, that they may be able to withstand the winds and storms of indecision and of doubt, of opposition and persecution. ...

"As Mormons, we should do with religion as we do with music, not defend it but simply render it. It needs no defense. The living of religion is, after all, the greatest sermon, and if all of us would live it, we would create a symphony which would be appreciated by all.

"The Mormon church has a religion aside from its theology, which, if followed, dominates the life of individuals and leads them up out of the gruelling surroundings which life may have placed them in, and teaches them that they are children of God and that being children of God they are of royal blood. The Church of Jesus Christ of Latter-day Saints has this practical view of religion: that religion should help us here and now; that we should not have to wait until after we are dead to get any benefits; that religion as understood and applied makes men and women more successful, happier, more contented, gives them aspiration and hope; that religion is the vitalizing force, religion is that which gives men and women an ideal, an ideal so high that it may be seen from both sides of the valley of life. The religion of the Latter-day Saints teaches youth that as children of God, they are expected to acquire experience as they go through life and that experience will ripen into knowledge, that knowledge will ripen into wisdom and intelligence, and that their greatness will be in proportion to their intelligence.

"My religion sweetens my life. My religion, if properly lived, helps me to be a better friend to my associates, a better neighbor, a better citizen, a better father, a better man. If I am sincere in it, my religion forbids me to do to my neighbors what I would not want them to do to me, either in word or act. My religion, in other words, is that which is the greatest part of me.

"I have been very grateful that the freedom, dignity, and integrity of the individual are basic in church doctrine. We are free to think and express our opinions in the church. Fear will not stifle thought. God himself refuses to trammel free agency even though its exercise sometimes teaches painful lessons. Both creative science and revealed religion find their fullest and truest expression in the climate of freedom. ... 

"I admire men and women who have developed the questing spirit, who are unafraid of new ideas as stepping stones to progress. We should, of course, respect the opinions of others, but we should also be unafraid to dissent - if we are informed. Thoughts and expressions compete in the marketplace of thought, and in that contemplation truth emerges triumphant. Only error fears freedom of expression.

"... This free exchange of ideas is not to be deplored as long as men and women remain humble and teachable. Neither fear of consequence or any kind of coercion should ever be used to secure uniformity of thought in the church. People should express their problems and opinions and be unafraid to think without fear of ill consequences.

"We should all be interested in academic research. We must go out on the research front and continue to explore the vast unknown. We should be in the forefront of leraning in all fields, for revelation does not come only through the prophet of God nor only directly from heaven in visions or dreams. Revelation may come in the laboratory, out of the test tube, out of the thinking mind and the inquiring soul, out of search and research and prayer and inspiration. ...

"We shoudl be dauntless in our pursuit of truth and resist all demands for unthinking conformity. No one would have us become mere tape recorders of other people's thoughts. We should be modest and teachable and seek to know the truth by study and faith. There have been times when progress was halted by thought control. Tolerance and truth demand that all be heard and that competing ideas be tested against each other so that the best, which might not always be our own, can prevail. Knowledge is most complete and dependable when all points of view are heard. ...

"Peace and brotherhood can be achieved when the two most potent forces in civilization - religion and science - join to create one world in its truest and greatest sense. We shoudl continue to become acquainted with human experience through history and philosophy, science and poetry, art and religion. ...

"One of the most important things in the world is freedom of the mind; from this all other freedoms spring. Such freedom is necessarily dangerous, for one cannot think right iwthout running the risk of thinking wrong, but generally more thinking is the antidote for the evils that spring from wrong thinking.

"More thinking is required, and we should all exercise our God-given right to think and be unafraid to express our opinions, with proper respect for those to whom we talk and proper acknowledgment of our own shortcomings. We must preserve freedom of the mind in the church and resist all efforts to supprress it. The church is not so much concerned with whether the thoughts of its members are orthodox or heterodox as it is that they shall have thoughts. One may memorize much without learning anything. In this age of speed there seems to be little time for meditation.

"... But while I believe all that God has revealed, I am not quite sure I understand what he has revealed, and the fact that God has promised further revelation is to me a challenge to keep an open mind and be prepared to follow wherever my search for truth may lead.

"We Mormons have been blessed with much knowledge by revelation from God which, in some part, the world lacks. But there is an incomprehensibly greater part of truth yet to be discovered. Revealed insights should leave us stricken with the knowledge of how little we really know. It should never lead to an emotional arrogance based upon a false assumption that we somehow have all the answers - that we in fact have a corner on truth. For we do not.

"And while all members should respect, support, and heed the teachings of the authorities of the church, no one should accept a statement and base his or her testimony upon it, no matter who makes it, until he or she has, under mature examination, found it to be true and worthwhile; then one's logical deductions may be confirmed by the spirit of revelation to his or her spirit, because real conversion must come from within. ..."